Communion. This mystery is made available every Sunday before the Divine Liturgy (in the church) or in
the presbytery. The confessional is used in the church. The language used for this mystery is Aramaic,
unless people request Arabic or English. The mystery is received between Palm Sunday and the
Ascension, and again prior to Christmas and before the Epiphany (by Church regulation). Children have
their own times to receive the mystery.
Eucharist
First Communion is administered to children around the age of 7 or 8 years.
Preparation courses are arranged at the church for the children. The role of the parents is to encourage
and support their children. First Communion is seen as a community celebration. The host is dipped in
the wine and placed on the tongue.
I’ve noticed the difference when I’ve gone to Church with my school. Chaldeans take Communion as both
bread and wine. (John)
Marriage
This mystery is not received during a Divine Liturgy unless the couple request this arrangement. Prior to
the ceremony the couple are required to receive instruction and go to Confession and Communion.
During the ceremony vows are exchanged. Rings are exchanged by the priest, handing the ring to the
groom to give to the bride, and vice versa. Two witnesses are required (usually the best man and
bridesmaid). Readings for the ceremony are taken from St Paul’s letters and the Gospel of Matthew.
These are chosen by the priest.
Holy Orders
The Chaldean Church (like the Coptic Church) has three orders of Deacon:
1. Reader who reads the Old Testament reading and readings from the Acts of the Apostles, at
the Divine Liturgy on Sundays and feast days;
2. Sub-deacon who reads the letters of St Paul;
3. Deacon (Evangelist) who reads the Gospels, baptises, gives Holy Communion, marries
couples and conducts funerals. The deacon also accompanies the priest during the Divine
Liturgy and recites all prayers with the priest, apart from the consecration and invocation of
the Holy Spirit.
In addition, there are the orders of priest, bishop and patriarch. The ordination ceremony consists of
the bishop laying his right hand on the head of the new priest, the placing of the Gospels in the hands of
the priest to signify his work and role, an anointing with chrism on the priest’s forehead, and
processions where the new priest is led by ordained priests around the altar. Vestments are handed to
the bishop who then assists the new priest to vest. At the end of the ceremony the new priest kisses the
hand of the bishop as a sign of the acceptance of his authority and receives a special blessing from the